And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown from above ...
and there was a perfectly white field ...
and there was an army ...upon the field ...
and the army was in perfect order ...
and there came a voice from above that all ...every each one heard perfectly.
and all faces and eye looked Heavenward.
and when the voice spoke all knew the voice for it was the voice of their father ...
and all every each one was moved in lock step ...for their footsteps were ordered perfectly ...
and they moved forward as one ...
and they stood in line perfectly straight for as far as the eye could see.
and they came to that place of the field ...forward.
and the line compassed inward that they all came together as one ...
and there came a mighty shout from the hearts of all ...upward.
and the shout was for the love of Jesus.
and all of Heaven rejoiced in gladness.
and scripture came back to remembrance ...
This is the heavy burden of Babylon, which Esai the son of Amos did see. Make some tokens to the high hills, call unto them, hold up your hand, that the Princes may go in at the door. For I will send for my deputies and my giants ( sayeth the Lord )and in my wrath I will call for such, as triumph in my glory.
With that , me thought I heard in the mountains, a noise, like as it had been a great people: and a rushing, as though the Kingdoms of all nations had come together. ( And the Lord of Hosts was the Captain of the whole army ) As they had come not only out of far countries, but also from the ends of the heavens: Even the Lord himself with the ministers of his wrath, to destroy the whole land. Mourn therefore, for the day of the Lord is at hand, and cometh as a destroyer from the Almighty. Then shall all hands be letten down, and all mens hearts shall melt away, they shall stand in fear, carelessness and sorrow shall come upon them, and they shall have pain, as a woman that travaileth with child. One shall ever be abashed of another, and their faces shall burn like the flame.
For lo, the day of the Lord shall come, terrible, full of indignation and wrath: to make the land waste, and to root out the sin thereof. For the stars and *planets of heaven shall not give their light, the sun shall be quenched *in the rising, and the moon will not shine with his light. And I will punish the wickedness of the world, and the sins of the ungodly, sayeth the Lord. The high stomachs of the proud will I take away, and will lay down the boasting of the tyrants. I will make a man dearer than fine gold, and a man to be more worth, than a golden wedge of Ophir. Moreover I will so shake the heaven, that the earth shall remove out of her place.
Thus shall it go with Babylon in the wrath of the Lord of Hosts in the day of his fearful indignation. And Babylon shall be as an hunted or chased doe, and as a flock without a shepherd. Every man shall turn to his own people, and flee each one into his own land. Who so is found alone, shall be shot through: And who so gather together, shall be destroyed with the sword. Their children shall be slain before their eyes, their houses spoiled, and their wives ravished. For lo, I shall bring up the Medes against them, which shall not regard silver, nor be desirous of gold. Then shall young mens bows be snapped asunder. The Medes shall have no pity upon women with child, and their faces shall not spare the children. And Babylon ( that glory of Kingdoms and beauty of the Caldees honor ) shall be destroyed, even as God destroyed Sodom and Gomorra. It shall never be more inhabited, neither shall there be any more dwelling place there, from generation to generation.
The Arabians shall make no more tents there, neither shall the shepherds make their folds there any more: but wild beasts shall lay there, and the houses shall be full of great Owls. Ostriches shall dwell there, and *apes shall dance there: the little owls shall cry in the palaces, one after another, and Dragons shall be in their pleasant parlors. And as for Babylons time it is at hand, and her days may not be long absent:*planets (kjv and other bibles of man = constellations; again asstrology of the greek egyptians) *in the rising, (kjv and other bibles of man = in his going forth) and *apes (kjv and other bibles of man = satyrs) * satyrs are mythology of the greeks ie ..text of greek rather than Hebrew was used ...to make the “bibles of man” also see 100 and 100’s of other proofs found throughout the text
THE SECOND BOOK OF KINGS Chpt 6
Then said the children of the prophets unto Eliseus: see, the place where we dwell with thee, is too little for us. Let us there take every man a beam and build us a place there, to dwell in. And he said: go ye. And one said: begin I pray thee, and go with thy servants. And he said: I will, and so went with them.
*dearth (famine)
And when they came to Jordan, they cut down wood. And as one was heaving of a beam, the axe head fell into the water. And he cried out and said: Alas master, for it was lent me. And the man of God said: Where fell it? And he showed him the place. And he cut an helve and cast it in thither, and made the axe head swim. And he said: take it up to thee. And the other stretched his hand and caught it.
And the king of Siria fought against Israel, and took counsel with his servants saying: In such a place and in such a place will I pitch. And the man of God sent unto the king of Israel saying: Beware thou go not by such a place, for there are the Sirians gone down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there more than once or twice.
And the heart of the King of Siria was troubled therewith, that he sent for his servants and said to them: will ye not show me which of us telleth the king of Israel? And one of his servants said: nay my Lord king: Eliseus the prophet that is in Israel, he telleth the king of Israel the words that thou speakest in thy sleeping chamber. Then he said: go and spy where he is that I may send and fetch him. And one told the king saying: see, he is in Dothan. And he sent thither horse and chariots and a great Host. And they came thither by night and compassed the town about.
And when the servant of the men of God rose up early and was gone out: Behold: there was an Host round about the town with horses and chariots. Then said his lad to him: Alas master, what shall we do? And he said: fear not, there are more with us than with them. And Eliseus prayed and said: Lord open the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire round about Eliseus. And when the soldiers came down to him, Eliseus prayed unto the Lord and said: Smite this people with blindness. And he smote them with blindness according to the desire of Eliseus. Then Eliseus said unto them this is not the way, nor this is not the town: But follow me and I will bring you to the man ye seek. And he led them to Samaria.
When they were come to Samaria, Eliseus said: Lord, open their eyes and let them see. And the Lord opened their eyes that they saw. And behold they were in the midst of Samaria. And then said the king of Israel unto Eliseus when he saw them: shall I smite them, shall I smite them father : And he said: smite them not. But smite them thou takest with thine own sword and with thine own bow. But set bread and water before them, and let them eat and drink, and go to their master. And he made great ordinance before them. And when they had eaten and drunk, sent them away, and they went to their master. And so the Soldiers of Siria came no more into the land of Israel.
After this Benhadad king of Siria gathered all the Host, and went and besieged Samaria. And there arose great *dearth in Samaria: for they had besieged it, until an Asses head was worth four score sickles of silver, and the fourth part of a Cab of doves dung worth five sickles. And as the king of Israel walked upon the walls there cried a woman to him, saying: help, my Lord king. And he said: Nay, the Lord help thee. But wherewith should I help thee, with corn or wine? Then said the king to her: what aileth thee? And she answered: this woman here said to me, bring thy son and let us eat him today, and we will eat mine tomorrow. And so we dressed my son and did eat him. And I said to her another day, bring thy son that we may eat him. But she hath hid her son. When the king heard the words of the woman, he rent his clothes even as he was walking on the walls. And when the people looked upon him: see, he was clothed in sack under. Then he said: God do so and so to me: if the head of Eliseus the son of Saphat tarry on him this day. And as Eliseus sat in his house and the elders with him, the king sent one from him. But before the messenger came at him, he said to the elders: see you not how the son of this murderer hath sent, to take off mine head? Be circumspect therefore when the messenger cometh, and shut the door, and thrust him back therewith: for the sound of his masters feet followeth him. And while he yet talked with them: Behold the messenger was come unto him. And he said: behold, this evil is of the Lord, what more shall we look for of the LordThese are the words of the appointment which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the appointment which he made with them in Horeb. And Moses called unto all Israel and said unto them: Ye have seen all that the Lord did before your eyes in the land of Egypt, unto Pharao and unto all his servants, and unto all his land, and the great temptations which thine eyes have seen and those great miracles and wonders: And yet the Lord hath not given you an heart to perceive, nor eyes to see, nor ears to hear unto this day.
The word of the Lord came unto me, saying: Thou son of man, thou dwellest in the midst of a froward household: which have eyes to see, and see not: ears have they to hear, and yet hear they not, for they are an obstinate household. Therefore, (O thou son of man ), make thy gear ready to flit, and go forth by fair daylight, that they may see. Yee even in their sight shalt thou go from thy place to another place: if peradventure they will consider, that they be an unobedient household. Thy gear that thou hast made ready to flit withal, shalt thou bear out by fair day light, that they may see: and thou thyself shalt go forth also at even in their sight, as a man doth when he fliteth. Dig through the wall, that they may see: and bear through it the same thing, that thou tookest up in their sight. As for thyself, thou shalt go forth in the dark. Hide thy face that thou see not the earth, for I have made thee a show token unto the house of Israel. Now as the Lord commanded me, so I did: the gear that I had made ready, I brought out by day. At even I broke down an hole through the wall with mine hand: and when it was dark, I took up the gear upon my shoulders and bare them out in their sight.
All the enemies of thy people and that hold them in subjection, are unwise, unhappy, and exceedingly proud unto their own souls: for they judge all the Idols of the Heathen to be gods, which neither have eye sight to see, ner noses to smell, ner ears to hear, nor fingers of hands for to grope: and as for their feet, they are too slow to go. For man made them, and he that hath but a borrowed spirit, fashioned them. But no man can make a God like unto him: for seeing he is but mortal himself, it is but mortal that he maketh with ungodly hands. He himself is better then they whom he worshipeth, for he lived though he was mortal, but so did never they. Yee they worship beasts also, which are most miserable: for compare things that cannot feel unto them, and they are worse then those. Yet is there not one of these beasts, that with his sight can behold any good thing, neither have they given praise ner thanks unto Go
THE GOSPELL OF ST. MATTHEW Chpt 13
And the disciples came and said to him: Why speakest thou to them in parables? He answered and said unto them, it is given unto you to know the secrets of the kingdom of heaven, but to them it is not given.
For whosoever hath to him shall be given: and he shall have abundance. But whosoever hath not: from him shall be taken away even that he hath. Therefore speak I to them in similitudes: for though they see, they see not: and hearing they hear not: nether understand. And in them is fulfilled the Prophecy of Esaias, which prophecy saith: with the ears ye shall hear and shall not understand, and with the eyes ye shall see, and shall not perceive. For this peoples hearts are waxed gross, and their ears were dull of hearing, and their eyes have they closed lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them.
But blessed are your eyes, for they see: and your ears, for they hear. Verily I say unto you, that many prophets, and perfect men have desired to see those things which ye see, and have not seen them: and to hear those things which ye hear, and have not heard them. Hear ye therefore the similitude of the sower. Whosoever heareth the word of the kingdom and understandeth it not, there cometh the evil man and catcheth away that which was sown in his heart. And this is he which was sown by the way side. But he that was sown in the stony ground, is he which heareth the word of God, and *anon with joy receiveth it, yet hath no roots in himself, and therefore *dureth but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth. He that was sown among thorns, is he that heareth the word of God: but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful. He which is sown in the good ground is he that heareth the word and understandeth it: which also beareth fruit and bringeth forth, some hundred fold, some sixty fold, and some thirty fold.
and others of a similitude ...
"its not your fathers army ..."
"army of God ...being prepared..."
"children of the eagle ...eating army food "
"china army ... and the oppression"
"vast army ...in disarray ..."
"Reddish duffle bags ...back in the army of ..."
"Army of God looking to the houses of man"
"Sodomites in the army (military) of the Eagle..."
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